In the Challies blog tour of the last couple of weeks a fair number of the questions posed to Tim dealt with watchblogs and being overly critical of others. I'm particularly thinking of how the issue came up in various forms at Justin Taylor's blog, TeamPyro and the Internet Monk.
As one who is firmly committed to self-aggrandizement and tooting my own horn (I like to think of myself as the Terrell Owens of the blogosphere) I think it only appropriate that I direct your attention to my own impeccable thoughts on the matter in a post called Some Thoughts on Godly Disputation or "How to Have a Christ-Like Argument."
But most importantly I want to call your attention to a terrific article called "A Critical Spirit" by George D. Watson D.D. (pssst - I'm whispering this - please don't tell the presbytery that he's a Methodist - shhh!). Here's the start of it:
Censoriousness - What it Is
Censoriousness is composed of
self-conceit and severity; a self-conceit that we are superior to
others, and are entitled to some sort of lordship over them; and then a
severity of judging others by the outward letter of righteousness
instead of by the Spirit. There are other people who are
censorious besides Christians, but it does not look so conspicuous in
their lives, for it is the very nature of religion to make a streak of
badness look more ugly.
Censoriousness has a special facility of fastening itself on a
religious person, and on persons professing a great deal of religion,
and its very intensity is in the proportion to the intensity of
religious zeal, and seems to find its greenest pastures in those who
profess the perfection of love.
It is a parasite which, like the mistletoe, fastens itself on
the tree of religion, and seeks to spread itself until it claims to be
the tree, and, in fact, if not killed off, will succeed in killing the
tree, which, indeed, it often does.
There seem to be certain weaknesses, and ugly, disagreeable
infirmities, latent in the soul that nothing even develops till be
becomes religious, and sometimes the more intense the religion the more
glaring are these infirmities. There is nothing disagreeable in
handling a piece of dry wood, but if you undertake to make the wood
pass into a live coal of fire then will develop the unpleasant
concomitant of smoke, and soot, and ashes, which would never have been
known but for the process of burning, and there is something like this
in the soul's transition from a state of nature to that of the pure,
burning love of God, and though all souls do not manifest the same
disagreeable things, yet, as God's grace is burning us through, it
seems inevitable that there will be a smoke in the shape of some
religious infirmity.
Censoriousness is not grace, but is assumes the profession of
grace, and oftentimes of great sanctity, and it seems to develop in
some characters only when they are really under the operations of
grace, as an iceberg throws off a heavy fog when it comes near the Gulf
stream. One thing is certain, that many professors of very high grace
are very censorious, and they were never very censorious until some
time after their declaration of entire yielding to God. Perhaps we can
never understand the metaphysics of it, but we know it is a delusion of
Satan to get religious people to mistake censoriousness for sanctity.
One of the remedies against it is a clear understanding of what it is.
Read the rest. (HT - Counterculture Blog and my apologies to whoever pointed me to Counterculture)
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